The Whale

Honestly,

I have regarded Darren Aronofsky as my favorite director for 20 years. He competes in a space that he shares with provocateur directors such as Lars Von Trier and David Lynch but I have an affinity with his films, unlike the others. The first of his films I saw was Pi when I was about 17 years old. It was unlike anything I had seen before. Subliminal glory between the lines of brutalizing flesh. And every film of his after wrestles with threadbare flesh trying to make contact with glory.

His most recent incarnation The Whale grapples with this same universal and persistent question that is the substance of all his films; what is the meaning of all this?

It’s no coincidence that I have such an affinity with an Atheist Jew who can’t resist existential questions that have spiritual overtones. He and I, or at least his art and I, have the same curiosities, wrestle with the same nagging life pangs, both wish for truth to break through the veneer. The caged bird does indeed sing. We’re all caged inside our flesh, our vices, our peccadilloes. The spirit is caged inside the body.

There is a scene when the missionary, Thomas, discovers Charlie’s lover’s Bible and the passage under Roman’s 8:13 is highlighted.

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.”

The Whale is the most acute examination of the body as a cage that Aronofsky has explored to this point. The film is a slow burn. It is quite a passive film compared to Aronofsky’s last film mother! that was frantic chaos. The passivity is purposeful. Charlie puts up no resistance to the fate of each day. He is Superman at weathering blows. The few loved ones in his life, at first sight, are uncomfortably abusive. We, the audience, can’t believe the cruelty.

There is a scene where his estranged daughter manipulates morbidly obese Charlie into getting to his feet and walking to her that reminded me of a perversion of Christ’s walking on water. He ends up crushing the end table under his weight and flopping down into a devastating heap that is utterly heartbreaking. His daughter storms out the door in disgust.

There is another scene where we can infer that his daughter smashed a plate that had food remnants on it that Charlie was using to feed a bird on his window sill, the one creature who gave him comfort. Again, how evil of her. But there is more than first sight with Aronofsky films. We learn through its slow crescendo that the finale to this story is about freeing the caged bird. When that bird feeds at Charlie’s plate each day it grows dependent, it has no desire to explore, it becomes imprisoned in its domestication. The missionary, too, is caged in his assumption that his past is irredeemable. His daughter is caged inside her abandonment. Charlie’s lover is caged inside his religious hypocrisy. Charlie is caged inside his grief.

It was quite a poetic, quite biblical, ending. During the entirety of the story it is downpouring outside. The following is borrowed from Alissa Wilkinson writing for Vox:

“The real apocalypse is happening at Charlie’s house, at least if we take “apocalypse” to mean a moment of revelation. [The GOP primaries of 2016 are playing on tv in which Ted Cruz beats Donald Trump in Idaho where the film is set]. We know — everyone knows — that these are the last days of Charlie’s life. It’s raining continually outside, like a flood is coming. Charlie is obsessed with an essay he keeps reading about Moby-Dick, an apocalyptic book if there ever was one, about a man with an obsession and a death wish. There’s an atmosphere of dread, both of what’s about to happen in Charlie’s house and what’s going on beyond its walls.”

But in the final scenes the clouds break to sunlight. Weight becomes weightless, flesh walks on water and the spirit is freed from the body.

Charlie exclaims near the end that he thinks it’s impossible for people to be completely careless. Implying that our inherent nature, our instincts, care. In a world that so obviously perpetuates bad, is this sentiment true? I’m perplexed by this existential supposition. There is also Charlie’s obsession with honesty. He implores his students and his daughter to write honestly. Despite his own refusal to confront his flesh. It’s another perplexing theme.

But Aronofsky once again succeeds in creating a picture like that of Michelangelo’s “The Creation of Adam” in which man is reaching out for the spark of life from God.

The Whale

My Covid Loss

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It’s July 20th, 2020 and I’m trying to think of a word that encompasses what the last 4 months have been like for me, what it’s been like for everyone in their own way. I haven’t met a person yet that hasn’t had to ride the pandemic wave (or is it a burn?) without some other personal deprivation taking passenger seat in this wreck.  Whether it’s not being able to gather for worship or participate in the sacrament of Eucharist, having to postpone your scheduled wedding, having the unmediated care removed from your prenatal care and birth, not being able to have the support of family after suffering a heart attack.

 

Demon. Maybe that’s the word.

 

On March 16th I had been back to work for 9 months since giving birth to my son Wyatt and taking maternity leave. 2019 saw a financial setback since I don’t get paid leave but we planned for it so we would be ok with one lagging year. By the beginning of March the US had been growing worried about the coronavirus Covid-19.  It had swept China, Italy, more of Europe and was starting to become a tenable fear.  March 11th WHO declared Covid a pandemic. March 16th Governor Walz (and Governors of all the other states) announced the closure of 11% of the labor force in Minnesota. In two weeks a record one-third of a million workers filed for unemployment insurance. When I went to work that Monday the language was unclear and I still didn’t know whether my industry was supposed to be furloughed. At 8 pm that night I received word that I am not allowed to go to work anymore.  The furlough was in effect until March 27th.  I had to scramble to get my personal belongings from my workplace.  How was I going to pay for daycare? How could I take my kids out and maintain their spot?  It was a two week increment that left things unsteady and unknown, not enough time to make any big decisions because potentially I was back to work March 30th.  Little did I know these small increments would expand to just less than 3 months.  I immediately applied for UI.  I had worked since I was 15 and had never been on UI before.  I was a novice.  Turns out I ticked a wrong box and was sent into an administrative Bermuda triangle.  I was told my employers HR could not help me.  I called the UI phone number relentlessly.  At this point I have my kids home with me, I took them out of daycare as we all got our bearings.  I’ll never forget those phone calls to UI.  I would be on hold for 3 hours everyday only to have my call disconnected.  My 3 and 1 year olds would be tearing into something or getting hurt or screaming or crying while I’m waiting to have word about the money that will pay our bills which is less than half of ones income if you didn’t know.  For 17 days my UI was stalled.  I didn’t know if it would ever come.  I was hurtling, sanity first, into despair.  I could not believe what was yanked out from under me and was still learning what the potency of this virus is.  I was a puddle of mixed emotions. Disbelief, despair, fear, anger and I was forced to depend on an institution that was unreachable, that doesn’t know me, for whom I am an abstraction, a number, a case.  I’m not even the worst of it though.  In Washington State my sister was denied UI for 8 weeks.  You see, out there they paid out $650 million in fraud to hackers armed with people’s data from previous breaches.  In order to rein in the deficit they halted all eligible claims, income that people desperately needed NOW.  It was starting to feel like we’re a cat’s plaything. To their credit, I can’t imagine being the “one in charge” of all of this. Obviously no choices were easy and that’s simply what they were, choices.  Choices based on the expert’s best predictions and guesses.  I studied the experts findings too.  After all, these guys were informing the policy makers.  I subscribed to podcasts, I would spend 6 hours a day watching the news, I logged into CIDRAP to study the studies.  This is what led to the country boiling over, the experts didn’t agree.  Dr. Osterholm disagreed with his colleagues at WHO and the CDC had a different opinion than Osterholm and…Fauci…well, the opinion was evolving and the evolution was impacting peoples lives in substantive ways.  Osterholm admits that there is still so much they don’t know about Covid-19.  He also admits that the policy makers have to consider the culture with which they’re imposing restrictions.  What type of mores and expectations do Americans have? He also admits he saw his grandkids for Fathers Day.

 

DJQWE1423This last point makes me feel really slighted.  The last time I saw my dad was Christmas and I regret never getting a picture of him with 9 month old Wyatt.  In fact I never got a picture of him with Wyatt at all.  I thought I had time.

 

 

 

IMG_5790
I didn’t get to see my dad in March for Wyatt’s first birthday because of Covid.  I didn’t get to see my dad for Fathers Day because of Covid.  I didn’t get to see my dad at the hospital in May after a heart attack because of Covid.  I didn’t get to see my dad at home while he was, as I was told, recovering because of Covid.  Then in June my mom is hospitalized and I don’t get to support her at the hospital because of Covid.  Both my parents NEED advocates.  The telephone game is not enough.

 

I thought my dad was recovering and he was actually dying.

 

I desperately wanted to see him but was told it is too risky because of Covid.  I wish I would have trusted my gut and saw him anyway.  My sister from Washington State had come in town to help care for our mom and she made a date to see my dad on Saturday July 11th.  I have to admit I was jealous.  I had wanted so badly to visit him during this Covid-demon.  During their lunch he was in a real bad way.  He struggled to catch his breath, he was literally freezing to death.  On the drive home he died in the car.  The day I was told the news of his passing, I had been running through the sprinkler with my kids and we were just putting kabobs on the grill.  At least during the pandemic-demon there was summer and outside.  While I was running through a sprinkler my dad was in the throes of losing his life.  I got the phone call and was in disbelief again.  Four months ago it was the loss of my livelihood. Now it’s the loss of my dad. I picked up my sister and drove an hour up to Cambridge, MN to view him one last time, to view him for the first time since Christmas.  He was lying on a hospital bed with his feet relaxed to the side, shoes still on. I scooted a chair across the floor to his bedside and told myself “shh”, he’s only sleeping right? Overwhelming disbelief.  I took my mask off and looked down on his face.  The Covid-demon didn’t matter anymore.  It had infected my life without infecting me and now he’s gone. Not from Covid but from regular sicknesses that have been taking people’s lives since the beginning of time.  Death is a sure thing that no amount of safety will prevent.  Safety may flatten the curve but what it did for me was keep me from the things I call life.  It kept me from doing what I know in my heart is best.  We’re all trying to do what is best for each of us and that is an individual thing.  Someone else’s Covid story involves losing their dad to the devastating effects of Covid itself.  Ironically my dad didn’t die of Covid but he died gasping for breath nonetheless.

 

Covid didn’t take time off even after my dads death.  We were told by the funeral director that we could not publish the date and time of his memorial service for fear of attracting a large number of loved ones which would make impossible social distancing.  We had seen a very large, public, indoor funeral for a person that lost his life on May 25th, hundreds, thousands in attendance, and I wondered doesn’t my dad who is also a valuable child of God deserve a memorial with ALL his loved ones who wish to be there?  In our grief we pressed our foot down and the funeral home relented.  His memorial took place in the Rice St. neighborhood he had carved a life in and at the church he went to school.  During the Lords Prayer, with the doors open in the back on a hot sunny day, his biker buddy cranked the throttle on his Harley Davidson and I literally imagined my dad’s soul joining his Maker on the highway to heaven.  The day moved me.  You always imagine how losing someone will affect you, at least I do, but it’s out of your control.  My body just wept and I couldn’t stop it.  I think it was the mounting pressures and mixed emotions these last four months had burdened me with.  This force, like a herd of bison, trampled over me.  It had tarnished friendships, it had deflated my spirit, it had made me question how courageous would I be if everything was taken from me?  Would my gaze be toward the Lord?  This Covid-demon had shone me for who I really am.

 

Weak.

 

By weak I mean I have the same nature affliction that John Piper describes going to battle with here.  Selfishness, self-pity, blame, anger and sullenness. The Covid deprivation made me realize how dependent I am on the things of this world.  Niceties, comforts, property, ownership, self-sovereignty, freedom, the company of other people.  And how much I failed to lean into the cross.  For too long, deprivation ruined me, reduced me, and laid bare my faults.  And this was just the deprivation of American freedoms.  What if it wasn’t just a deprivation but a brutality?  What if I was a number in a concentration camp?  Oh how weak I’d be!  My mind knows that the things of this world are temporal but my desires cling to them as if life itself is only the things of this world.  But life is full of the glories of God.  Glory that is attainable even in earthly deprivation.  With the loss of my dad under the banner of Covid I am going to battle with my faults again, may my soul prevail over my flesh.

 

Memorial Weekend 1979- cabin
Memorial Weekend 1979 (my age, 38 yrs old)- cabin

When I think of everything my dad had lived through in his life from 1939-2020 I imagine all the major challenges and frights and losses he had and yet he never despaired.  He seized the day as the old trope says.  He really did.

 

May God equip me with courage, resilience and hope when everything is taken from us except our life and even when that last vestige of property is taken from us as well may we find peace in knowing we have our eternal Father who breathed into us the breath of life, found value in our existence and welcomes us back home.

 

 

 

One last immortal post script for my father:

1984-10 Circle Drive 55014
1984

 

My dad, Dale, was 42 when I was born, the last chance for a boy out of a handful of girls.  God gave him one more girl- Teresa Dale. For the formative part of my life he was an excellent provider.  Oil changes, boot-strap perseverance, livelihood for the family, a strong blue collar work ethic.  I love him for that.  But for the last decade he let us glimpse his vulnerability, hugs and “I love you’s” became important, timely.  He’s always been so strong but this was a new strength- tenderness, graciousness, calm.  The kind of resolve a man gets when he’s focusing his life on what matters. What it made clear to me is that I was just getting to know him.  All his life his animated stories had outsized him and now I was meeting the man the legends are about.  A man of nine lives.  A man who should have written a book.  A person, a soul.  A father who always loved his daughters, even that one four decades younger than him.  A man who dedicated himself to the honor of those he loved.  A man who loved life.

 

He was proud of us four strong women, all girls, which is just what he needed.  And even though I was just getting to know him I am assured that he lived a full life and that he loved us.

 

We love you dad.

My Covid Loss

Donald Trump isn’t your guy, now what?

 

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This campaign cycle has been incredibly easy for some people- those who are anti-establishment. For the anti-establishment folk, there is Bernie Sanders of the Democratic Socialist realm and Donald Trump of the Authoritarian Populist realm. However, if your vote isn’t dictated by being ‘other’ but rather by your Conservative values of limited government this campaign cycle has been a meltdown of the Presidency and America as you know it. It has created a fracture in the Republican Party so baffling that one is reminded how after the 1960’s the Democratic Party abandoned classical Liberals and became more left.

By June 7th one of the candidates will have secured the nomination for their party and let’s face it, it will be Clinton and Trump so let’s examine what we do now.

A Rock and a Hard Place

Both Clinton and Trump, to the limited-government voter, are unsavory candidates. Hillary Clinton is a woman who rose to power with the advantage of her husband Bill, “two-for-the-price-of-one” as Bill said during his Presidential campaign in 1992 and now her time has come to step out as the first in command of the Clinton machine, a machine that has dominated Democratic politics for a quarter of a Century. In her corner she has feminism, her years in the White House as First Lady, years of experience in the Senate and years of experience as Secretary of State.

Her feminism has historically been revealed as opportunistic. On November 22nd 2015 she tweeted that “Every survivor of sexual assault has a right to be heard, believed, and supported.” However, she consistently protected and stood with the oppressors, not the victims, during Bill Clinton’s sexual assault scandal. According to Carl Bernstein, an investigative journalist for such publications as The Washington Post, Time Magazine, Vanity Fair and the network ABC, in his biography of Hillary Clinton: A Woman In Charge, Hillary pushed to get sworn statements from women Bill had been rumored to have been involved with, statements in which they were supposed to say they’d had no relationship with him. She even interviewed one of these women herself, at her law firm. She also led efforts to undermine Gennifer Flowers, whom she referred to as “trailer trash.”

Her record and values as First Lady, Senator and Secretary of State has overwhelmingly been an exercise in government intervention into private life and enterprise. Of children’s rights she was quoted saying “Even among persons in the children’s rights movement, there is a concern that extending rights to children against their parents is too difficult to control, and in all but the most extreme cases such questions should be resolved by the families, not the courts. I prefer that [government] intervention into an ongoing family dispute be limited to decisions that could have long-term and possibly irreparable effects if they were not resolved. Decisions [children could make] about motherhood and abortion, schooling, cosmetic surgery, treatment of venereal disease or employment, and others where the decision or lack of one will significantly affect the child’s future should not be made unilaterally by the parents. Children should have a right to be permitted to decide their own future if they are competent.” State intervention, via the courts, into the family is a position Clinton takes which leads to my final point about the courts I’ll get to later. Such views and policies ignore the broad cultural debate over government assuming the roles of parents. This ideology also has creepy connections to other Leftist regimes in which, written in the protocol, there was the deliberate intent of driving a wedge between parents and children, breaking up the family and cultivating ‘regime youth’ for ‘their own good.’

In business and the economy Hillary Clinton has proposed “raising the median income.” Never mind that government does not produce income but rather redistributes wealth. She called for new “public investments,” and establishing an “infrastructure bank” to “ channel public and private funds.” Those were her words; government to channel funds. The government steers and the market only rows, in her view. Does government have a better record handling finances? Current US debt is $19 Trillion.

As Secretary of State, Hillary Clinton embraced intervention as her foreign policy, pressing for intervention in Libya against Barack Obama’s initial wariness of intervention, leaving Libya a failed State and a terrorist haven, not to mention the tragic September 11th, 2012 Benghazi attack that left 4 US diplomats dead including Ambassador J. Christopher Stevens who was the first Ambassador killed in the line of duty since 1979. In Iraq, the United States had intervened and occupied — and things had gone to hell. In Libya, the United States had intervened but not occupied — and things had gone to hell. And in Syria, the United States had neither intervened nor occupied — and things had still gone to hell. Obviously there is a broad debate about whether intervention is appropriate and how to strategize intervention in a tribal region that has trouble maintaining democracy. However, now in the embarrassing aftermath she has taken a position of categorical unaccountability stating “At the end of the day, this was the President’s decision.”

So if Hillary Clinton is a champion of government intervention and you believe in limited government what about Donald Trump?

Donald Trump passionately defends eminent domain, which is the right of the government to confiscate private property for government use. In an interview with Bret Baier on October 6th, 2015 he insisted that the compensated, involuntary transfer of private property by the government was in the public’s best interests. He first used the example of a government seizing land for a road or highway — generally the least controversial and most broadly supported use of eminent domain. But he quickly broadened his argument, insisting that government should always be allowed to take private land for development projects if the promised public benefits are big enough. “If you have a factory, where you have thousands of jobs, you need eminent domain, it’s called economic development,” Trump said. “Now you’re employing thousands of people and you’re able to build a factory, you’re able to build an Apple computer center, where thousands of people can work. You can do that, or you can say, ‘Let the man have his house.’”

Donald Trump has an affinity for using the courts. Donald Trump is named in at least 169 Federal lawsuits.  In the bulk of them he is a defendant but in more than 50 lawsuits he is a plaintiff and these lawsuits were waged because things haven’t gone his way, he didn’t get what he wanted, or brand and image were compromised. Trump threatened to sue Ted Cruz over a TV ad. He also promises, “One of the things I’m going to do if I win… I’m going to open up our libel laws so when they write purposely negative and horrible and false articles, we can sue them and win lots of money.” No Federal law currently exists that handles libel suits because they’re handled at the state level. Donald Trump has a deep-seated problem with free speech and his policies could seriously undermine our first constitutional right. Most limited-government supporters want to reform our legal system to cut down on frivolous lawsuits but Donald Trump wants to expand them and put in place Federal controls on free speech.

In regard to healthcare Donald Trump is quoted saying in an interview on 60 Minutes “I am going to take care of everybody. I don’t care if it costs me votes. Everybody is going to be taken care of much better than they’re taken care of now.” A mantra that perpetuates the paternalism and expansiveness of the government. He goes on to say, “…the government’s gonna pay for it. But we’re going to save so much money on the other side. But for the most it’s going to be a private plan and people are going to be able to go out and negotiate great plans with lots of different competition with lots of competitors with great companies and they can have their doctors, they can have plans, they can have everything.” We can have everything with the governments help. That is Donald Trump’s message. He is also quoted in the 2016 CNN GOP debate saying, “I like the mandate,” meaning the government mandate to purchase a product (health insurance). Another quote from 2000 in The America We Deserve by Donald Trump he is quoted saying, “I’m a conservative on most issues but a liberal on this one. We should not hear so many stories of families ruined by health care expenses. We must not allow citizens with medical problems to go untreated because of financial problems or red tape. The Canadian plan also helps Canadians live longer and healthier than America. We need, as a nation, to reexamine the single-payer plan, as many individual states are doing.”

It is increasingly clear that Donald Trump is paternalistic in his view of the role of government. Much like his opponent he has the view that because we cannot help ourselves we need help from the government.

These are just a few examples of both Hillary Clinton and Donald Trump’s paternalistic philosophies and their big government approach. So, limited-government voter where does that leave you?

You will have four options for the General Election in November. A) vote for Donald Trump, B) vote for Hillary Clinton, C) write in a candidate/vote 3rd party, or D) don’t vote.

I am personally as disappointed as any voter who values limited government and individual liberty. I am forced to vote for a rock or a hard place and it’s unfortunate, it’s maddening. The culture of this country is changing and therefore the politics of this country are changing and let’s be honest it’s going more Left. Rather than pursuing a life for themselves more and more people want their living validated and provided for them. I fear that now, just as after the 60’s the Democratic Party left Liberalism and went to Leftism, the Republican Party is leaving Conservatism and embracing Populism. Sure, Donald Trump is a loyalist. He wants to secure the borders and protect the country, he supports your 2nd amendment right, he has business experience but our country isn’t only capitalist with a CEO dictating the dealings, it is also a Republic that is confined to its constitution. A constitution that has been revolutionary in its fundamental re-scripting of assumptions about government. Chief among them was the invention of popular sovereignty, a conception of the people as both rulers and ruled, who had none to govern but themselves. This concept was necessary to accommodate another innovation, federalism- the separation of the powers of government into national, state, county, city. Over two centuries, these solutions, radical for their time (and for ours), have been instrumental in the development of a more democratic and egalitarian nation. The Constitution also established a new but untested and controversial theory about the relationship between power and liberty.

So, this is my final argument to give credence and perhaps comfort to your vote this fall. The outcome of this election will be critical in determining the court’s future composition and the Supreme Court is paramount to interpreting our hallowed constitution.  The current Supreme Court consists of these members with the ones in bold nearing old age:

Liberal Appointees

Ruth Bader Ginsburg, 83, a Bill Clinton appointee

Stephen Breyer, 78, a Bill Clinton appointee

Sonja Sotomeyer, 61, Barack Obama appointee

Elena Kagan, 56, Barack Obama appointee

 

Swing vote

Anthony Kennedy, 80, a Ronald Reagan appointee (he has been a notable swing vote, conceding to the left on several cases)

 

Conservative Appointees

Clarence Thomas, 67, George H.W. Bush appointee

Samuel Alito, 66, George W Bush appointee

John Roberts, 61, George W Bush appointee.

 

As you can see, 3 seats on the Supreme Court will be vacated in the next few years and one is currently available because Conservative Justice Scalia died this year. Four of the current SC Justices have a liberal voting record and three have a conservative voting record with one swing vote that tends to go more liberal. In essence, the court is currently 5-3 a liberal court.

With the addition of 4 Justices under a Clinton Presidency (with either she or Obama appointing the Scalia replacement) it would be 6-3 in favor of a national power view of the Constitution. Under a Trump Presidency it would either be 6-3 (if Obama appoints the Scalia successor) or 7-2 in favor of a local power view of the Constitution. Now, this assumes that Trump would appoint true Conservatives to the bench and not faux Conservatives like himself but he would feel the pressure from Republicans in Congress. Supreme Court Justices, depending on their age, can serve for 30 or 40 years on the bench. Think of how a one term President can influence the decades to come (hello FDR). How much more a 30-year Justice with a nationalist bent will undermine the revolutionary aspects of our constitution? It sounds relaxing to have a Leftist culture, country and court but at what cost? $19 Trillion plus and your sovereign life.

 

 

 

Donald Trump isn’t your guy, now what?

What are the ‘Left’ and the ‘Right’?

 

rightwingleftwing

Left <—Fascism—Communism—Socialism—Progressivism—Liberalism

—Moderate—

Neo-Conservatism—Conservatism—Libertarianism—Anarchism—> Right

           

   Left 

  • More government
  • ‘the people’
  • egalitarian
  • every realm of life is political
  • faith in the perfectibility of society
  • special interest in youth
  • public
  • permanent crisis
  • proletarian ascendance
  • living constitution
  • fondness of French Revolution

 

Right

  • Less government
  • ‘the person’
  • liberty
  • self-governing
  • understanding that nature is flawed
  • wisdom with age
  • private
  • self-sustaining
  • capitalism
  • originalist constitution
  • fondness of American Revolution

 

 

This figure is what I’m going to explore and keep in mind that I’m talking about the American political spectrum in the terms I list above with Left being most State control and Right being most individual freedom, which is much different than the European political spectrum. For example American Conservatism is Classical Liberalism in Europe. Though the American system has influence from the European system, as we shall see.

But first let me address your natural and historically groomed recoil by seeing Fascism on the Left.  Before World War II Fascism was seen as a Progressive social movement with many sympathizers in Europe and America and the word dictator was not dirty. It wasn’t until after the war that Fascism started to stink in the nostrils of the Left, which caused American Progressives to switch teams, going from ‘the blackshirts’ (Italian Fascism under Mussolini) to The Reds (Communism under Stalin). Stalin had a clever way of labeling inconvenient ideas and movements as fascist just as we see today, thus the birth of fascism as being ‘right-wing’ and anti-progressive, mainly because ‘right-wing’ and anti-progressive was ‘other than’ Stalin’s Communism. It was a propaganda technique.

Mussolini, the Father of Fascism, coined the word Totalitarian and it wasn’t a bad word until after the war. His definition was a society where everyone belonged, where everyone was taken care of, where everything was inside the State, nothing was outside the State. The Italian word ‘fascio’ meaning bundle is a synonym for union. In the 1920’s American youth and Academia fully embraced Italian Fascism calling it “the World’s first successful youth movement”. In the 20’s Hollywood was an admiring fan of Mussolini. He eventually appeared in 1923’s The Eternal City starring Lionel Barrymore. Unlike Classical Liberalism, which believed in checks and balances of powers, Progressives and intellectuals believed that the increase in state power was akin to the natural evolutionary process (Darwinism was in vogue and influential in shaping this ideology) in which collectivism of the body politic was the new freedom. They found it to be a natural Marxist process that was inevitable and any opposition was a block.

Let’s go back a little further. When the prospect of World War I was manifesting Mussolini’s Socialism, which originally found war to be imperialistic for the sake of capitalism, adapted. Mussolini steadily became pro-war because it was what the masses wanted. War is not antithesis to the Progressive movement so long as it’s a war of good cause, of Progressive cause, such as bringing those on the margins into the fold and transcending class distinctions for the sake of a social equality and a unified collective. We see evidence of this in modern rhetoric such as ‘the War On Poverty’ or the ‘the War On Women.’

Thus World War I gave birth to Fascism, a militant humanitarianism. In essence Fascism is Socialism that uses military force. War advances the Socialist cause of a Proletarian Nation. An ideological distinction between Marxist (Materialist) Socialism and Italian Fascism, which was non-Marxist Socialism, is that Marxist Socialism regards a person’s status only in terms of its class. Race, nationality, culture, and religion were only illusions. However, Fascism regards nationality to be more important than class. Mussolini ended up serving in the First World War and this furthered his new ideology. He had fought as an Italian, not as a worker.

Some of the goals of Mussolini’s new found Fascism were establishing a minimum wage, ending the draft, giving voting rights to all women, establishing a legal workday of 8 actual hours, farmers cooperatives, a large progressive tax on capital that would amount to a one-time expropriation of riches, the seizure of all goods obtained from religious institutions, the creation of government bodies run by workers’ representatives. These were Proletarian goals that cannot be seen as ‘right-wing’. However, the international Socialist movement still didn’t like Mussolini’s new Socialism since it was Nationalist in scope, so they labeled him ‘right-wing’ but really he was a Populist-Socialist. Populist means mobilizing the people by appealing to their sentiments and anger. At the end of his life he died a Socialist through and through just like he said he’d remain.

As we can see Socialism and Fascism are born out of the same ideological soil: ‘power to the people’. Communism too runs in this vein. American Progressives and Liberals are too woven out of the same cloth. The difference is not ideology but mechanism. I place Fascism on the far left because it is militant Socialism, everything within the State, nothing outside the State. Although, Communism has a broader scope in that it doesn’t believe in centralized power in nation states but rather a global, international system. This could be seen as the more powerful system since it has goals for global reach but Communism as it has been manifested has been slightly less authoritarian. Let’s explore Communism.

Karl Marx who wrote The Communist Manifesto envisions a society where Communism is the final evolution of the socio-economic condition from feudal (laborers who are dispossessed of their land by Lords and must sell their produce to survive) to Capitalist (laborers who choose to sell their goods and services for a wage, commoditization and surplus is born, a gap between worker and employer emerges) to Socialist (the workers start to rise up against the capitalists, depending on a government composed of workers representatives to mediate production) to Communist (a final Proletarian dictatorship in which the workers in a body politic hold absolute power) where there is no need for political or class distinction because all the produce, power and wealth will be in the hands of the Proletariat, the worker. It will be a dictatorship of the worker.

Vladimir Lenin and his Russian Bolsheviks had the theory that the intellectual leaders of the movement would direct the economy and the society through a government that deliberately excluded the exploiters or Capitalists, since the proletariat was too sedated to start a revolution himself. The movement would overthrow the Bourgeoisie, the Capitalists, and the intellectual leaders who are representatives of the workers, would then govern the cooperative goods and wealth. Soviet democracy nationalized industry and established a foreign-trade monopoly to allow the productive coordination of the national economy, and so prevent Russian national industries from competing against each other.  It started out as a cooperative in which several worker parties were represented in political affairs, save for the Capitalists who were excluded, but eventually developed into a one-party dictatorship of the Proletariat managed by the Vanguard Party. Lenin was against Nationalism, which he found oppressive toward the Proletariat in other nations. In all forms of Communism, though they vary slightly, exclusion of the Capitalists is central and class-consciousness and Proletariat Dictatorship are paramount. They vary on issues such as Nationalism or allowance of private land ownership in agriculture. Ultimately Lenin died and Stalin took over. Lenin was the more Democratic of the two leaders while Stalin took agriculture into the State’s hands Lenin allowed private agriculture ownership. While Lenin was more popular with the masses, Stalin was more ruthless. So while Marxism had a revolutionary thought of working class transcending the middle class and Capitalists in a borderless, completely egalitarian, government free society it has never come to fruition. There has always been a government of intellectuals that decide and direct on behalf of the Proletariat. And ultimately when there are a few in charge on behalf of the many, even an intelligentsia with the most hospitable intentions, corruption breeds.

Socialism has included many different manifestations. Again, it is defined as social ownership and democratic control of the means for production. How much state control varies. Some Socialist governments allow for private property. Unlike Marx who believed that the state would whither away into a Proletariat dictatorship some Socialists considered the state to be an entity independent of class allegiances and an instrument of justice that would therefore be essential for achieving socialism.

American Progressives around the First World War were more Nationalist and authoritarian than Progressives today but that was on trend at that time. In fact one could conclude it was a watered down Fascism. Woodrow Wilson is an example of this.   Wilson found the antiquated checks and balances of the American system to be outdated and pushed for more Congressional power. He believed the constitution to also be outdated and felt it should be a living, organic, evolving constitution. He believed that the entire society was one organic whole and that there was no room for dissidents. Your home, your thoughts, everything was part of the body politic that the state was charged with redeeming. From the 1890’s to World War I American Progressives and European Socialists were fighting the same fight. Wilson, being a social scientist, had faith that society could bend to the will of social planners ‘for its own good.’ The Progressive ideal of marrying individualism and socialism was an attempt at adapting antiquity to modernity. Modernity, they thought, is organic, scientific, enlightened, evolving while antiquity (and we’re talking the American system which is not old) is beholden, decadent, capitalist, industrialist. In other words, the Progressives were going to divinize man while under the Classical Liberals the people were asleep.

Wilson put into use unprecedented sweeping Progressive legislative policies and Progressive mobilization philosophies including reinstitution of the Federal Income Tax and developing the Progressive tax structure, he oversaw propaganda techniques to coerce Americans to ration food and buy Liberty Bonds to fund the war, he set up a war industries board, put the Secretary of Treasury in charge of the railroads, promoted labor union cooperation, passed the Espionage Act and conducted the Palmer Raids which sniffed out and suppressed all dissidents against the war and the Sedition Act under which 75 literary magazines were banned for not being more enthusiastic about the movement. Under Wilson the Justice Department created the American Protective League in which members were mobilized to spy on their neighbors in order to weed out dissident opinion against Wilson’s Progressive movement. This included reading their mail and listening in on their phone calls with government approval. Under its full operation the APL had a quarter of a million members. Tens of thousands of people were jailed for failing to display their patriotism in one way or another. All this effort was for the minds of men, to elevate past their barbaric individualism into the collective order, to establish a Progressive Third Way in which class distinction is transcended into a National collective consciousness for the good of mankind.

With FDR Liberalism replaced Progressivism but are they really that different? Let’s explore. FDR took the office of Presidency in the depth of the Great Depression and in the first 100 days of his Presidency, much like Wilson, he passed unprecedented sweeping Progressive legislation that would have lasting effects for decades upon decades after. This was an expansion of the federal government never before seen. Whether it was to our advantage or to our detriment is up to you and your values. Here is what he’s done. He hired a group of young Ivy League intellectuals and New York social workers known together as the ‘Brain Trust’ to engineer reforms that he would put into use with carte blanche from Congress since they were so desperate. He set out to “wage a war against the emergency.” Through the Brain Trust he was charting our collective future. The New Deal emerges. He passed the Wagner Act that promoted labor unions and the Works Progress Administration that made the Federal government by far the largest employer in the US. He established the National Recovery Administration and passed the Agricultural Adjustment Act which reduced agricultural production by paying farmers subsidies to kill off their crops and slaughter their livestock in order to reduce surplus and artificially raise and set prices. The government bought 6 million pigs from farmers only to slaughter them for price fixing. Bowing to union pressure FDR ‘repatriated’ (deported) 400,000 Mexican Americans who were American citizens in order to take them off jobs that union workers wanted which was a gross violation of their civil liberties. Two years later the National Recovery Administration and the AAA were decided unconstitutional by the Supreme Court although the AAA was amended and is still on the books today.

Last but not least the Social Security Act, which was upheld by the Supreme Court as Constitutional because of the clever way it was packaged. How can mandatory purchase of insurance be constitutional? Here’s how it was done: One title of the Act was a “true tax”, an income tax that is collected as revenue without earmarks for any specific purpose. Another title spoke of old-age benefits being valid expenditures for the general welfare of the nation that Congress has the authority to determine. The Supreme Court analyzed the titles separately and adhered to the view that the social security program consists of separate taxing and spending provisions and are not, constitutionally speaking, social insurance programs. Therefore, it is constitutional. The Court’s decision in the social security cases represented a significant constitutional development in establishing the breadth of Congress’ powers to tax and spend for the general welfare. The decision not only cleared the way for other general welfare programs, but more fundamentally provided the Federal Government with the substantive power and institutional flexibility to respond to the changing needs and wants of the Nation.  FDR was the only President to serve an unprecedented 4 terms and, frustrated with the Conservatives on the Supreme Court who were striking down parts of his New Deal, also attempted to ‘pack the courts’ with Liberals to constitutionally pass his legislation by proposing a bill to Congress that would give the President authority to place extra younger justices on the Supreme court when the sitting justices are over the age of 70 (and considered by him too senile to discern the constitution). This would have allowed him to expand the court by 15 justices as well as up to 44 judges of the lower federal courts. The bill was voted down 70-22 but it left a lasting impression on the Supreme Court who began to relent and uphold his New Deal package. FDR and the New Deal were popular. In crisis the masses choose big government but at what cost? Oh, how fleeting our memory of history is when a mere 150 years earlier we were sacrificing comforts and security to throw off the crown. In the 1930’s we were sacrificing our enterprise for the paternal protection of the state.

The current differences between Modern Progressivism and Liberalism are debatable because of their intersecting philosophical history. As we can try to decipher, modern Progressives are the more Left leaning Liberals that hearken back to the early American Progressives such as Wilson. Liberals and Progressives believe in more government intervention in socio-economics. They believe that the problems society faces (poverty, violence, greed, racism, class warfare) are best addressed by providing government solutions. Progressives and Liberals believe that government should be a tool for societal change. Progressives and Liberals believe in the power of the state but still embrace the democratic voting process and the constitution, however they find the constitution to be malleable and evolving and prefer the popular vote to the Electoral College. Progressivism is more indignant about channeling Capitalism’s profits into societal priorities.

Liberalism is the slightly more conservative socio-economic system of the Left. Liberals may support moralist foreign policy and American intervention in the world. Liberalism is more about negotiating government intervention in a slightly more bi-partisan way. Modern Liberals supported bank bailouts and the market based Affordable Care Act while Progressives want more regulation of private enterprise and universal healthcare.

Moderates in the American political spectrum are those that find the Left and the Right as overly ideological. Roughly 1/3 of Americans call themselves Moderate. Moderates tend to find sympathy for arguments on both sides of the aisle. They tend to find government solutions to be failures yet wish there were a way for more equality in society.

Neo-Conservatives believe in “responsibility and results,” coupled with an obligation to help “citizens in need.” Neo-Conservatism is also known as Compassionate Conservatism. This philosophy believes in using Conservative techniques to improve the general welfare of society. George W Bush is an example. Examples of his Neo-Conservative policies are the Medicare Prescription Drug program, the No Child Left Behind Act and assistance to struggling countries around the world such as his $15 Million PEPFAR Plan (HIV/AIDS relief in Africa). Neo-Conservatism is a slightly left leaning ‘bleeding heart’ Conservative position.

American Conservatism believes in small government, individual states rights, American moralist foreign policy, traditional Judeo-Christian values, checks and balance of government branches, pursuit of private property, Capitalism, a fixed, originalist constitution as opposed to the ‘living constitution’ that Progressives support, and multi-cultural assimilation. Conservatives believe in addressing social and economic problems locally through private church and charities, family, community, and their local government. Federal government should only provide relief in emergencies and only in ways that produce tried and true results. Conservatives believe in opportunity and personal success. What Americans call Conservatism the rest of the world calls classical Liberalism. There is also the newly formed Tea Party, which focuses on de-centralization of government and strict constitutionalism. Conservatives vary on whether to have a completely unfettered Capitalism or minor government regulations. The more Right one goes the more toward total individual liberty.

Libertarianism seeks to maximize autonomy and freedom of choice. They have skepticism of authority. Various schools of libertarian thought offer a range of views regarding the legitimate functions of state and private power, often calling to restrict or even to wholly dissolve coercive social institutions such as the IRS, the Department of Education, the EPA and replacing it with the free market, individual freedom and responsibility.   They are against governmental social engineering. They are isolationist on foreign policy.

Obviously Anarchism is complete individual freedom and the dissolution of government. Interestingly throughout European history there has been Anarchist-Communism, Libertarian-Socialism, etc.

Why hasn’t America ever fully incorporated Socialism? Historians will submit that it’s because we don’t have Feudalism in our history. This is true. We are exceptional. America, since its inception, has always been a Right leaning country. This is inherent in its foundation. It was designed with checks and balances to the powers of the branches of government and an electoral college to give fair representation to lesser-populated rural areas rather than the popular vote, which would be heavy-handed in favor to the metropolises. Under this system it’s hard to effect radical change which, to many, is a relief since radical change has historically gone the way of corruption. The American Revolution was not an experiment, a fond word on the Left, or a government with the purpose of socially engineering Man. It was a movement toward the individual in which the individual engineers his own life. America believes in inalienable rights to life, liberty and the pursuit of property and the government was designed only as an institution to protect these rights with the consent of the people. America was specifically designed to avoid the rule of a single authority, whether that be a supreme leader or an organized collective which is exactly why we have a separation of powers and the diversity of the United States. A bloated federal government is antithesis to the local government design of the states. However, throughout American history a movement of intellectuals and a Progressive body politic borrowing from European ideology have always sought a unified collective in which Mankind would emerge equal, provided for and at peace, at the price of liberty but to the Left liberty is a small price to pay for equality.

What are the ‘Left’ and the ‘Right’?

Civil Asset Forfeiture: The encroachment of the State

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A question that’s always in the back of my mind is will there be a day in America’s future that private property no longer exists? Ultimately, will the state so encroach on our freedoms that we forfeit our inalienable right to free will and become property of the State?

Asset forfeiture has been on my mind since I saw it happen locally and I’ve been doing some research into the matter. Recently there was a case in the news in which a Pennsylvania family lost their $350,000 home to civil forfeiture when the police caught their teenage son selling $40 worth of heroin at a separate location not on their property. For months they fought it, back and forth. They had no knowledge of their son’s activities let alone any participation in illegal activity and yet the police had the authority to come and take their private property. Not until they contacted the Institute for Justice did they finally get their property back. If you find yourself involved with civil forfeiture keep the Institute for Justice in mind!

There was also a neighbor of ours that was forced to evacuate his home while police went in and destroyed his property making it uninhabitable even though they never found any evidence of illegal activity. They had no evidence, they had no charges, they had no conviction and before the passage of SF 874 in Minnesota they didn’t have to. There was also an acquaintance that was followed by the Metro Gang Strike Force of Minnesota, disbanded in 2009 for corruption including counting on seized drug dealer money to fund the force after legislators slimmed down state funding, sloppy record keeping and lax financial controls pointing towards fraud and embezzlement. Ultimately a settlement awarded 96 victims $840,000 and returned some of their property. The outrage spurred lawmakers to pass a law requiring forfeiture reporting. The resulting data was later used by IJ in its “Stacked Deck” report. In turn, that research helped catalyze the passage of SF 874. The acquaintance I know had half a million dollars seized and ended up only getting back $5,000.

asset-forfeiture

Here’s how civil asset forfeiture works. It’s a legal tool that allows law enforcement officials to seize property that they assert has been involved in certain criminal activity. In fact, the owner of the property doesn’t even need to be guilty of a crime: Civil asset forfeiture proceedings charge the property itself with involvement in a crime. This means that police can seize your car, home, money, or valuables without ever having to charge you with a crime. It came into more feverish use with the institution of the ‘war on drugs’. There are many stories of innocent people being stripped of their money and property by law enforcement. Also, if an owner wants to get their property back, they have to prove their property was not the instrument or proceeds of the charged drug crime.  Owners have to prove a negative in civil court. Being acquitted of the drug charge in criminal court does not matter to the forfeiture case in civil court. In other words, your property is guilty until proven innocent even if you’ve been proven innocent in criminal court. It is disconcerting that a person has more legal right and protection in a criminal case than a civil case after all in a criminal case you are innocent until proven guilty and you’re provided with an attorney if you cannot afford one.

In Minnesota, not only was there an appalling lack of due process for civil forfeiture proceedings, law enforcement can keep up to 90 percent of the proceeds from forfeited property. That clearly creates a perverse incentive to police for profit. A report by the Institute for Justice found that forfeiture revenue grew by 75 percent from 2003 to 2010, earning police almost $30 million. In 2012 alone, there were 6,851 property seizures that amounted to $6.7 million according to the state auditor’s office. This growth occurred despite the fact that the crime rate was actually dropping in the Land of 10,000 Lakes. Last fall, 2014, Governor Dayton of Minnesota signed into law bill SF 874 that rewrites civil forfeiture law so that now the government can only take property if it obtains a criminal conviction or its equivalent, like if a property owner pleads guilty to a crime or becomes an informant. The bill also shifts the burden of proof onto the government, where it rightfully belongs.

This is good news right? Partially. Federal law can do an end run around good state law. A process called equitable sharing allows local law enforcement officials to team up with federal law enforcement agents to seize property under federal forfeiture law that could not be seized under applicable state forfeiture law. Through equitable sharing, local law enforcement agencies pocket a portion of the proceeds from the seizure and the feds keep the rest. This is a way for local law enforcement to circumvent state law and continue to profit from civil asset forfeitures.

You may think this only happens to guilty people who deserve it, right? After all, this is America and if the police are seizing property it must be for good reason, right? While, for any good society to work we must depend on the police force to maintain justice the police force is not immune to corruption and checks and balances must be in place to monitor their activities. Anywhere there are people there is a temptation for corruption. Civil asset forfeiture profoundly affects the poor since their livelihood desperately depends on the assets that are taken and they can’t afford to be tied up in legal proceedings.

I am personally thankful for the passage of this bill, for the Institute for Justice, and for the whistle blowers that chose not to abet further corruption. I thoroughly stand by the concept of ‘innocent until proven guilty’ as the tenet of our justice system especially if the person in question is cooperative with the investigation.

What does this say about encroachment of the State? If you’re a person that believes in freedom, the pursuit of private property, due process, innocence until proof of guilt you should have a HUGE problem with this. Loss of freedom always happens slowly and often under the good intention of social justice and security. Your material property is only the beginning, soon it’s your ability to make choices; your free will.  I am suggesting a renewed interest in checks and balances and a strengthening of our foundational principles. If we forget our inception we’re bound to regress.

The government was once an institute that protected your freedom against the trespassing of other people. More and more it seems that the government is taking your freedoms for ‘your own good’. This is defined as Hard Paternalism (there is also Soft Paternalism which is the passive-aggressive little sister of Hard Paternalism, be wary of both). For example, seat belt and helmet laws negotiated by insurance companies, seizing your earned income for redistribution programs such as welfare, mandatory retirement savings, swim restriction in public waters because there is no life guard on duty, mandatory curfews, etc. Paternalism is objectionable because it violates what the philosopher Immanuel Kant called the equal “dignity” of all human beings. Respect for human dignity implies respect for people’s ability to think and choose for themselves. Paternalism, however, imposes choices based on what someone else thinks is good for a person.

People who are interfered with are not treated as equals capable of making their own choices, Kant claims, but are treated as means to someone else’s view of what their choices should be, “like immature children unable to distinguish between what is truly useful or harmful to them.”

John Stuart Mill’s warns in his essay “On Liberty”: “He who lets the world . . . choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation.” By contrast, the free individual must possess reason and judgment to make his own decisions, “and when he has decided, firmness and self-control to hold to his deliberate decision.”

When we forfeit our individual freedoms for ‘our own good’, it soon follows that the State and all it’s agencies will spread their authority further seizing your property and your freedoms under an ever expanding definition of what’s for our good. The bigger the government, the smaller the citizen. Will the citizen, someday, be so small they vanish?

Civil Asset Forfeiture: The encroachment of the State

Death Penalty Response Part II

How man, in the image of God, meets appropriate justice in the abhorrent case of murder

I gathered this interpretation from the wise John Piper:

The covenant with Noah in Genesis chapter 9: Whoever sheds mans blood, by man his blood should be shed. For in the image of God he made man. The principle of capital punishment is the only fitting response to anybody who murders a human being. Human beings are so incredibly unique and significant that when there is a high handed crime to take another human beings life, the only way to settle accounts and uphold the dignity of life is to take that persons life. The image of God is the key in this covenant. The principle of capital punishment is biblical and right. What about Mercy? To want mercy is good. But that mercy would take form in a social setting where you don’t release criminals on the world. It would take the form of wanting him to be forgiven, praying for him, perhaps even visiting him in prison and offering to forgive him. But that forgiveness does not say, “I think it would be a good idea if he got let go or let up,” if he got a miscarriage of justice in the form of a lesser sentence of life in prison or pardoned. He will be let go in heaven, but here society won’t work. Romans 13 sets it up so that the government carries the sword to reward the good and to punish the evil, because society won’t work if governments don’t carry swords, prisons, fines, death penalties. So yes, it’s right to want mercy for criminals—to forgive them, not to hold grudges against them—and to want them to be punished.

Death Penalty Response Part II

Death Penalty

Death Penalty: should we believe in it? Reasons one wouldn’t: belief in rehabilitation, belief that the death penalty doesn’t deter crime, belief in God as the ultimate arbiter, belief in Christian or sentimental mercy/forgiveness, equating justice as revenge.

  1. Jesus Christ is the ultimate case of the death penalty. He became a man and was put to death to justify and acquit our egregious sins. Would it have been justice if our infinite sins against our infinitely good God were punished by Jesus sitting in a prison for life (the mere 60 more years on his 33 years of age an average human would live)? The crime: infinite sins, the punishment life in prison/60 years.   Justice is the death of God’s son (infinite goodness) who became man for our infinite sins. An infinite for an infinite.
  1. C.S. Lewis explains that treating criminals not with a view to punishment, but only with a view to remediation and deterrence is the end of justice and the seedbed of tyranny. It is dehumanization with a gentle face. Here is his quote: “Thus when we cease to consider what the criminal deserves and consider only what will cure him or deter others, we have tacitly removed him from the sphere of justice altogether; instead of a person, a subject of rights, we now have a mere object, a patient, a ‘case.’” If a criminal’s sentence does not have to accord with what he deserves, it does not have to be just. At that point we are all at the mercy of those who are in power to call anything we do a crime and give it any therapeutic or remedial solution they choose, including gas chambers and medical alterations.
  1. What about Christian mercy? If the concept of what a criminal deserves, and with it the concept of justice, is lost, mercy ceases to be. It is replaced by sentiment and caprice. As Lewis observes, “The essential act of mercy was to pardon; and pardon in its very essence involves the recognition of guilt and deserved punishment in the recipient. Mercy, detached from Justice, grows unmerciful. If crime is only a disease which needs cure, not sin which deserves punishment, it cannot be pardoned. How can you pardon a man for having a gumboil or a club foot? But the Humanitarian theory wants simply to abolish Justice and substitute Mercy for it. This means that you start being “kind” to people before you have even considered their rights, and then force upon them supposed kindlinesses which they in fact had a right to refuse, and finally kindnesses which no one but you will recognize as kindnesses and which the recipient will feel as abominable cruelties. You have overshot the mark. That is the important paradox. As there are plants which will flourish only in mountain soil, so it appears that Mercy will flower only when it grows in the crannies of the rock of Justice; transplanted to the marshlands of mere Humanitarianism, it becomes a man-eating weed.”
  1. God is the ultimate judge but God has given license to mankind to conduct societies and governments and to carry out justice in this life. He will be the final judge of our souls in the next life but in this life there are governmental bodies and manifestations of justice that we, men, are the arbiters of. Romans 13 sets it up so that the government carries the sword to reward the good and to punish the evil, because society won’t work if governments don’t carry swords, prisons, fines, death penalties.
  1. Revenge is the exact opposite of justice. Revenge is brazen and chaotic. It is emotional instead of retributional. Revenge cares not whether the harm inflicted on someone for the wrong suffered at their hands is equal in scope to the wrong committed. Justice, on the other hand, is methodical and rational. It is the exact degree of punishment a crime deserves regardless of any one persons wanton feelings about it. Justice by definition is the impartial adjustment of conflicting claims or the assignment of merited rewards or punishments.

 

  1. Here is a hypothetical for the case that the death penalty does deter crime if it is equally implemented. Say on Mondays, Wednesdays and Fridays anyone that commits 1st degree murder gets the death penalty and on Sundays, Tuesdays , Thursdays and Saturdays everyone who commits 1st degree murder gets life in prison with the option of appeals and a lesser sentence on good behavior. Which days would 1st degree murders happen?

Remember this story? Anders Breivik’s sentence for killing 77 people at a youth camp in Norway on July 22, 2011 is outrageous. He was deemed sane and sentenced to serve 21 years in prison “in a three-cell suite of rooms equipped with exercise equipment, a television and a laptop.” That’s 100 days of posh prison time for each person he murdered, with a legal release possible at age 53. Life is cheap in Norway. The news agencies explained that such a sentence “is consistent with Norway’s general approach to criminal justice. Like the rest of Europe . . . Norway no longer has the death penalty and considers prison more a means for rehabilitation than retribution.”

They explained that “many Europeans” consider America’s criminal justice system to be “cruelly punitive.”

In fact, the news story explains that, after his 21-year smack-on-the-hand for killing 77 people, Breivik “could be kept there indefinitely by judges adding a succession of five-year extensions.” There it is. The issue is not what he deserves. The issue is not justice. The issue is power in the hands of judges who will decide if he has been “rehabilitated” sufficiently, and if his detainment has served the community to a suitable degree rather than serving his objectively just punishment which would be death.

Do you see the error in this? C. S. Lewis did.

Death Penalty